"The tabernacle of God [is] with men, and he shall dwell with them, and they shall be his people, and God himself shall be with them, their God. And he said unto me, It is finished. The judgment of the dead is strictly individual, judgments in this world are not. 2. What a solemn and weighty fact in the government of God! Are we then to understand that the elders and the living creatures are together taken absolutely as the bride now? They lived, and were put therefore into a place and condition suitable for reigning with Christ, no less than the Old Testament saints and the church itself. (i) Skene ( G4633) is the word used for the Tabernacle. . The word used for "light" is phoster ( G5458) . He is dwelling with His people. And all liars Every one who speaks contrary to the truth when he knows the truth, and even he who speaks the truth with the intention to deceive i.e., to persuade a person that a thing is different from what it really is, by telling only a part of the truth, or suppressing some circumstance which would have led the hearer to a different end to the true conclusion. To whom else could they say it? There may be lights of the heaven to mark times and seasons for the earth, and again on the earth. Everything that belongs to the body of Christ is unearthly and unworldly. Then we have another glorious description. These were simply the characters of provisional judgment that filled the interval after the church was gone, and before the reign with Christ. It is not the enjoyment of all, but it is the hinge on which all depends. For her sin., have reached unto heaven, and God hath remembered her iniquities." Both Plato and Aristotle refer to the fact that in Greece the good man was called "four-square" (Plato, Protagoras 339 B; Aristotle, Nicomachean Ethics 1. It is possible that John is here accentuating a feature of the earthly Jerusalem. In eternity, where there is no death to deliver a person from the Yet one allows freely a partial application already. This new and blessed state will be free from all trouble and sorrow; for, 1. The wall cannot be for defence, for all hostile beings, spiritual and human, have been obliterated or cast into the lake of fire. Thus, whether the books or the book be examined, all conspire to declare the justice, the solemn but most affecting righteousness, of God's final irrevocable sentence. Greek "These shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire." The name of the star is Wormwood. There is no doubt that Rome in some form is the woman described in the chapter: the seven heads or hills clearly point to that city, which of all cities might best and indeed alone be known as ruling over the kings of the earth. The natural meaning of the word would rather be poisoners; and in fact in St Johns days the two generally went together, and no line could be drawn between them. The woman was there seen sitting on a scarlet-coloured beast, i.e., the well-known imperial power of the Roman Empire, "full of [the] names of blasphemy" in its wicked opposition to God, and clothed with the forms we have already seen "seven heads and ten horns." Now, these are the angels that had those seven final vials. The son is doubly guilty, because he saw his father's nakedness and felt it enough to hide. Thus there is no question that some of the actors in the final scenes of the great drama were already there, as the reigning city, and the Roman empire. He was the word of God in the revelation of grace; when known, by and by, it will be as the executor of God's judgments. The millennial nations, "the number of whom is as the sand of the sea," fall a prey to Satan. And murderers; of the saints, and prophets, and martyrs of Jesus, with whose blood Babylon, or the whore of Rome, has made herself drunk, and in whom it will be found. In this vision of the future bliss we come on one of the most famous phrases in the Revelation--"And the sea was no more." WebRevelation 21:8 King James Version 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have In the coming of the Lord all include His coming to the habitable earth. So here a description is given of the bride, the Lamb's wife, and we learn how it is that God will use her for unmeasured goodness and blessing and glory in the millennium, as the devil during this age has used Babylon to accomplish his wicked plans here below. As long as Rome was pagan, there was neither the full bearing of the seven heads, nor did so much as one of the ten horns exist. Again, to my mind it seems demonstrably true that the relation to the beast here brought before us must in all fairness be allowed to look onward to a later stage of Babylon. [So it is a square] And he measured the wall, a hundred and forty-four cubits, according to the measure of a man ( Revelation 21:13-17 ). The cowardly are those who fear persecution arising from faith in Christ. The whole material universe following the natural laws with the protons repelling each other, and this whole material universe will go out of existence in a moment's time.And then God said, "Behold, I create all things new," Isaiah sixty-six. And sorcerers; conjurers, dealers with familiar spirits, necromancers, and such as use the magic art, as many of the popes did to get into the chair, and poisoners of kings and princes; whoredoms and witchcrafts go together sometimes, as they did in Jezebel, an emblem of the Romish antichrist. Do not wonder at the vast numbers, or at their defection. It is true that the nations did bring their gifts to the Church. "Let him that heareth," then, be encouraged to "say, Come." It was ruled in general that the worldly powers were ordained of God. It does not mean persons merely, but the souls of beheaded persons. There are probably but few, if any, here who do not understand it as the fore-shadow of a real resurrection. And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away and the sea is no more. Thi Arthur Peake's Commentary on the Bible (_c)_ THE CHARACTER OF THE CITY. When Christ at God's right hand was announced, even from the very beginning, He was ready to judge the quick and the dead. As Revelation 17:1-18 was a descriptive digression, so is the portion from Revelation 21:9. A new world now opens to our view (Revelation 21:1; Revelation 21:1): I saw a new heaven and a new earth; that is, a new universe; for we suppose the world to be made up of heaven and earth. Hence this certainly must be future. It is often said that the Jews looked for nothing but the destruction of the Gentiles. We have not to learn what the other mystery means; we know well that it is according to God and godliness. "His eyes were as a flame of fire, and on his head were many diadems." ( cf. John 16:7-11 (KJV) 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come u "I will make him the first-born, the highest of the kings of the earth" ( Psalms 89:27). Hitherto the reverse of this has been true in history. In Jewish dreams the end of the sea is the end of a force hostile to God and to man. The horns and the beast join in hating the whore. It is due to the exigency of a notion which fears and is irreconcilable with the truth in this place. It was but an imperfect view they got even of justification; a far scantier perception, if they could be said to have had any, about Christ's Headship of the church, His priesthood, or almost anything else.
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